A Russian delegation from Pskov recently arrived to Jokhar to visit a street and arrange a plate in memory of Russian infidels from Pskov, whom Mujahideen destroyed at the end of February 2000.
The existence of such a street and a memorial is not surprising if we take into account the humiliation from which Chechens have to suffer today. After all, for the Chechens it is much more humiliating that Russian infidels rule over them and supports with all their military power the puppet Kadyrov (known among the Mujahideen as "Lyul (Reeling)").
A memory plate in honor of the murderers of Chechens on the territory of occupied Jokhar is not surprising, surprising is the audacity of ordinary Russians that they demonstrate in their Internet blogs.
The insolence of some of them looks simply absurd when they propose to install such memory plates everywhere in Chechnya where some Russian invaders have been killed.
They probably do not know how small Chechnya is and how many invaders were killed- Such an idea is impossible to realize but probably the apostates would do their best.
Other ordinary Russians say that plates are not enough, there should be a museum of Russian invaders and monuments to them everywhere in Chechnya. Still other Russians praise apostates but menace to punish them if they don't remove the apostates' names from the plates with lists of the destroyed Russian soldiers.
There also Russians who are dissatisfied with Chechen puppets. These Russians propose to replace all the puppets with Russian troops.
When you read Russian blogs you realize that no dialogue is possible with such persons. As the first President of independent Chechnya, Jokhar Dudaev (Martyr, Insha Allah), said, the Russians are infested with imperialism ("Russianness") and there's no need to talk to them until they are cured.
A solemn arrival of the Russian delegation coincided in time with a bloody murder by the Russians of civilians in the Sunzha district. Perhaps, Russian butchers there who killed Chechen teenagers, first with firearms, then with knives, remembered their paratroopers from Pskov.
If you look at reactions of ordinary Russians who are in slavery, you could see that their wish to humiliate other people is really impressive.
Russians think that other peoples have no right to be free and to live with dignity because the Russians live in slavery. They developed a pathological hatred for free peoples.
History shows that the Russians become brutal beasts if somebody refuses to do what they wish. Then the Russians start to destroy and kill. Jokhar Dudayev characterized this disease of Russianism as "cowardly subservience to immensely powerful and infinitely appalling violence against the weak".
Inhumanity and violation of all limits established by God are drugs. If they don't have them, they drink vodka as a substitute.
For a Russian, torture and murder of a person are not enough. They want that peoples suffer in teams, "collectives".
That is why they issued a special law under which the bodies killed and tortured by them are not to ne handed over to relatives.
But that was also not strong enough for them. They constantly menace to wrap the corpses of Muslims in the pork skins and to bury them in such a way in unmarked graves.
If Russian brutal crimes were limited to physical violence, they could be explained somehow. A sadist murderer could be considered an enemy and punished accordingly.
However, a Russian goes far beyond that and tries to extend his wickedness and slavery everywhere in the world where he could reach and to make everybody a godless beast like him.
So a Russian in the Caucasus is not an enemy. He is just a slave.
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"The feeling experienced by all the Chechens, from the youngest to the oldest, was stronger than hate. It was not hatred, for they did not regard those Russian dogs as human beings, but it was such repulsion, disgust, and perplexity at the senseless cruelty of these creatures, that the desire to exterminate them - like the desire to exterminate rats, poisonous spiders, or wolves - was as natural an instinct as that of self-preservation".
(Leo Tolstoy, "Hadji Murad")
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